05 July 2011

The God of the Bible

Challenging questions are often put before us:


  • Is the word ‘Trinity’ ever used in the Bible?
  • Did Jesus Christ ever say that He was God?
  • In Mathew 16:15-17 Jesus Christ asked his disciples: "But who do you say that I am?" Simon Peter answered and said, "You are the Christ, the Son of the living God." Jesus Christ gave him 100 marks. Jesus answered and said to him, "Blessed are you, Simon for flesh and blood has not revealed this to you, but My Father who is in heaven.
  • Are we allowed to add or subtract from what the Scripture says?
  • He is only the Son of the living God, then why do you call him God?
  • The most quoted verse in the Bible is John 3: 16 calls Jesus Christ ‘the only begotten son of God’
  • He is begotten, not created, but why don’t you acknowledge his begotten ness even if you cannot explain it?
  • John 17:3 "And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. A mistake in your understanding in this are will result in your eternal life being at stake
  • Is there any verse in the Bible to show that Jesus Christ had no beginning?
  • Micah 5:2 referring to Jesus Christ says of his ‘origins/goings forth is from of old, from ancient days’ NIV, RSV, Malayalam. Why deny that?
  • Does the Scripture tell us anywhere that the Father and the Holy Spirit are co-equal?
  • Any where in Scripture do you find the Holy Spirit being worshiped?


# 1. Because the Bible does not use the word Trinity I too avoid it. I prefer to speak of ‘The God of the Bible’


# 2. If man were able to understand and comprehend God fully, who would be greater, man or God? Being created beings, we cannot expect to be comprehended and understand God fully.


# 3. The Bible, Gods revelation to man about Himself presents various truths about God without attempting to explain how these truths are consistent with each other. We must allow that tension to remain between unresolved truths and humble ourselves to the fact the God being God is beyond our full comprehension.


# 4. Just because certain things are beyond our understanding it doesn’t mean that they are illogical. They are only super logical and beyond the capability of man to understand


# 5. The God of the Bible is summarised for us in the Athanasian Creed written by an unknown author:


  1. The Father is God
  2. The Son is God
  3. And the Holy Spirit is God
  4. And yet there are not three Gods but one God


Let us now consider each of these statements one by one:


1. The Father is God


1 Cor 8:6 There is but one God, the Father


2. The Son is God


Was Incarnate Jesus Christ God?

While it is true that Jesus Christ himself did not make a direct statement that He was God:


A. OT and NT refer to him as God


[1] Isaiah 9:6

For to us a Child is born, to us a Son is given; and the government shall be on His shoulder; and His name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace


[2] Mathew 1: 23

"Behold, the virgin shall conceive in her womb, and will bear a son. And they will call His name Emmanuel," which being interpreted is, God with us.


[3] Romans 9: 5 NIV/NKJV

of whom is the Christ according to flesh, He being God over all, blessed forever. Amen.


[4] Colosians 2: 9

For in Him dwells all the fullness of the Godhead bodily.


[5] Titus 2: 13

looking for the blessed hope, and the glorious appearance of our great God and Savior Jesus Christ,


[6] 2 Peter 1: 1

in the righteousness of our God and Savior, Jesus Christ (World English Bible)


[7] 1 John 5: 20 NIV

And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.


B. Jesus Christ accepted worship


Mathew 14: 33; 28: 9; 17; John 9: 38 Jesus Christ himself had said that worship was due only to God (Mathew 4: 10; Revelations 22: 8, 9)


C. Jesus Christ did things that only God should do


Luke 5: 20, 21

When He saw their faith, He said to him, "Man, your sins are forgiven you."

And the scribes and the Pharisees began to reason, saying, "Who is this who speaks blasphemies? Who can forgive sins but God alone?"


D. Jesus Christ was perceived as claiming Himself equal with God


John 5: 18;

Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God.


John 10: 33

The Jews answered Him, saying, "For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God."


F. He did not correct the confession of Thomas


John 20: 28 “My Lord and My God


H. God the Father calls Jesus Christ God


Hebrews 1: 8

But to the Son He says: "Your throne, O God, is forever and ever”


3. And the Holy Spirit is God


Is the Holy Spirit God?


1 Corinthians 3: 16


Do you not know that you are the temple of God and that the Spirit of God dwells in you?

Why is it that you are called the temple of the living God? Because the Holy Spirit dwells in you.


Acts 5: 3, 4


v.3 But Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself?

v.4 "While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God."


4. And yet there are not three Gods but one God


Deut 6: 4 The LORD (Jehovah) is our God, the LORD (Jehovah) is one

Isaiah 45:5 I am the LORD, and there is no other; There is no God besides Me.

TULIP – Five Point Calvinism

TULIP is an acronym used to refer to the five points of Calvinism. It idea is to emphasise the sovereignty of God in redemption. While this is taught without doubt in Scripture, we also find the many ‘who-so-ever believes’ passages with put the responsibility of responding squarely on man himself. To try to figure out the line where Sovereignty of God ends and the Responsibility of Man begin is an attempt in vain. It is best to allow these two truths to coexist in our minds as they do in the Scriptures. Let there be a healthy tension between those seemingly contradictory schools of thought. A deep study of the following passages can help in finding true rest, joy and great assurance in Gods sovereign work in our life. When I first understood and imbibed these truths, my joy knew no bounds.

T: Total Depravity of Manindicating therefore that unless God initiated the work of salvation within us, we would have been unable to do so.

Genesis 6:5

Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually.

After the flood:

Genesis 8: 21

And the LORD smelled a soothing aroma. Then the LORD said in His heart, "I will never again curse the ground for man's sake, although the imagination of man's heart is evil from his youth; nor will I again destroy every living thing as I have done.

Jeremiah 17: 9

The heart is deceitful above all things, And desperately wicked; Who can know it?

Mark 7: 21-23
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, "thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. "All these evil things come from within and defile a man."

Jeremiah 13: 23

Can the Ethiopian change his skin or the leopard its spots? Then may you also do good who are accustomed to do evil.

Job 14:4

Who can bring a clean thing out of an unclean? No one!

1 Corinthians 2:14

But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.

U: Unconditional Election it is irrational for man to consider that there was absolutely no reason for God having chosen us...unworthy sinners...yet that is exactly what the Scriptures teach

Romans 9:11-16

v.11 for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls),
v.12 it was said to her, "The older shall serve the younger."
v.13 As it is written, "Jacob I have loved, but Esau I have hated."
v.14 What shall we say then? Is there unrighteousness with God? Certainly not!
v.15 For He says to Moses, "I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion."
v.16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy.

Invitation is to all: Mathew 11:28 "Come to Me, all you who labour and are heavy laden, and I will give you rest.” But ALL do not come.

Mathew 22:14: "For many are called, but few are chosen."

John 15:16: "You did not choose Me, but I chose you and appointed you…”

Romans 8:28-31

v.28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.
v.29 For whom He [1] foreknew, He also [2] predestined to be conformed to the image of His Son, [Purpose] that He might be the firstborn among many brethren.
v.30 Moreover whom He predestined, these He also [3] called; whom He called, these He also [4] justified; and whom He justified, these He also [5] glorified.
v.31 What then shall we say to these things? If God is for us, who can be against us?

Ephesians 1:4

He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love

{Revelations 13:8 All who dwell on the earth will worship him, whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world.}

L: Limited Atonement This as point emphasises that, if God in His foreknowledge knew those who were ultimately going to be saved, it was necessary for Jesus Christ to have died only for that select group and not for the whole world. For practical purposes this point has limited application and I would not hold on to it very strongly. To me it only a point for theoretical debate. As we do not know whom God had elected, we would have to preach the gospel to all. The Scripture seems to emphasise that Christ died for all human beings without distinction (i.e.: Jews and Gentiles alike) not that He died for all human beings without exception.

Mathew 1:21

"And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins."

2 Corinthians 5:21

For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

Galatians 1: 3,4

v.3 Grace to you and peace from God the Father and our Lord Jesus Christ,
v.4 who gave Himself for our sins, that He might deliver us from this present evil age, according to the will of our God and Father

Titus 2:14

Who gave Himself for us that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.

John 1:29

The next day John saw Jesus coming toward him, and said, "Behold! The Lamb of God who takes away the sin of the world!

John 4: 42

Then they said to the woman, "Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Saviour of the world."

Christ died for all human beings without distinction (I.e.: Jews and Gentiles alike) not that He died for all human beings without exception. Passages like: 2 Cor. 5:19; 1 John 2: 1,2; Romans 5: 18; 2 Cor. 5: 14,15; 1 Timothy 2: 4-6: Hebrews 2: 9; 2 Peter 3: 9 should be understood in this context.

I: Irresistible Grace – that draws us towards Him

John 6: 44

"No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day.

John 6: 65

And He said, "Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father."

{Repentance and Faith are also divine gifts}

Acts 11:18

When they heard these things they became silent; and they glorified God, saying, "Then God has also granted to the Gentiles repentance to life."

Acts 13:48

Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed.

Acts 16: 14

Now a certain woman named Lydia heard us. She was a seller of purple from the city of Thyatira, who worshiped God. The Lord opened her heart to heed the things spoken by Paul.

1 Corinthians 12:3

Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit.

John 3:27

John answered and said, "A man can receive nothing unless it has been given to him from heaven.

P: Perseverance of Saintsdespite all that may happen, those who have called by God will persevere to the end and not be lost.

John 6: 37-40

v.37All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out.
v.38 "For I have come down from heaven, not to do My own will, but the will of Him who sent Me.
v.39 "This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day.
v.40 "And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day."

John 10:26-29

v.26 "But you do not believe, because you are not of My sheep, as I said to you.
v.27 "My sheep hear My voice, and I know them, and they follow Me.
v.28 "And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.
v.29 "My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father's hand.

Ephesians 1:13, 14

v.13 In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise,
v.14 who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.

The Security of Our Salvation rests not on us but on the commitment that the Father, Son and Holy Spirit have one with the other.

Philippians 1:6

Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ;

Jude 24

Now to Him who is able to keep you from stumbling, And to present you faultless before the presence of His glory with exceeding joy.

John 5:24

"Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.

1 John 3:24

These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.

Passages that may bring doubt:

Hebrews 6: 4-8

v.4 For it is impossible for those who were once [1] enlightened, and have [2] tasted the heavenly gift, and have [3] become partakers of the Holy Spirit,
v.5 and have [4] tasted the good word of God and [5] the powers of the age to come,
v.6 if they fall away, to renew them again to repentance, since [as long as] they crucify again for themselves the Son of God, and put Him to an open shame.
v.7 For the earth [believer], which drinks in the rain [blessing] that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing from God;
v.8 but if it bears thorns and briars [lifestyle], it is rejected and near to being cursed, whose end is to be burned [the vegetation is burned, the earth remains]

For the five reasons numbered above, the persons referred to here are definitely genuinely born again believers. As long as such believers continue to crucify the Son of God and put Him to open shame by their life and conduct, it would be impossible to renew them to repentance. This implies that, if at a certain point of time they stop putting the Son of God to open shame, it would then be possible to renew them to repentance.

The illustration given by the author of Hebrews in v. 7, 8 also corroborates with this in that the believer is not destroyed but his works alone are burned. This truth is further reinforced in the following passage of Scripture:

1 Corinthians 3: 12-15

v.12 Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw,
v.13 each one's work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one's work, of what sort it is.
v.14 If anyone's work which he has built on it endures, he will receive a reward.
v.15 If anyone's work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.

Conclusion:

Ephesians 2: 8-10

v.8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
v.9 not of works, lest anyone should boast.
v.10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

1 Peter 1: 3-8

v.3 as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue,
v.4 by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.
v.5 But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge,
v.6 to knowledge self-control, to self-control perseverance, to perseverance godliness,
v.7 to godliness brotherly kindness, and to brotherly kindness love.
v.8 For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ.
v.9 For he who lacks these things is short-sighted, even to blindness, and has forgotten that he was cleansed from his old sins.
v.10 Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble;
v.11 for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.

Philippians 2: 12

v.12 Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;
v.13 for it is God who works in you both to will and to do for His good pleasure.

The Assurance of Salvation


  • 1 John 5:13


It is not sufficient to have eternal life; God wants us to know that we have eternal life. Ignorance of privilege is never an advantage.


First we need a proper understanding of the basis of your salvation


  • Romans 6:23: Eternal life is a gift!


Wages are what you receive in return for work done. Gift is what you receive because of the bounty of the giver, you can never earn it. If the eternal life gifted to you if not valid for all eternity, it was not eternal life in the first place.


  • Ephesians 2:8, 9


The ground of our salvation is not our good works in the past, present or future, but the perfect and finished work of Christ on the cross.


Mercy means undeserved pardon: You were not meted out with the punishment you deserved.

Grace means unmerited favour: You were given a blessing that you were negatively qualified for!


  • Philippians 3: 9


Our ultimate goal is also to be found in Him, not having our own righteousness, which is from the law, but with the righteousness which is from God through faith in Christ.


  • Galatians 3: 3


If we are not clear on this we will be like the foolish Galatians who having begun in the Spirit, were now striving to be perfect by the flesh. Your salvation does not depend on the strength of your faith but on the reliability of the object of your faith. He is able: Jude 24, why because He intercedes on our behalf now: Hebrews 7:25


There is a difference between the terms security of salvation and assurance of salvation. The security of our salivation is very intact because it rests wholly on the Triune God.


  • John 15:16: He choose us .....Ephesians 1:4: before the foundations of the world and then (Rev. 13:8) the Lamb was slain for us.
  • Romans 8:28-31 In His foreknowledge, He predestined us, called, justified and glorified us....they were all His actions in which we had no role to play.
  • John 6:44
  • John 6:65
  • John 6: 37-40
  • John 10: 26-29
  • John 5:24

Our salvation began with God and ends with God.

  • Hebrews 12: 2
  • Philippians 1: 6
  • Romans 8:35-39
  • Nothing can separate us (who have come to know Him) from the love of God which is in Christ Jesus


Assurance of Salvation is the degree of confidence about your salvation that you experience at any given moment. It depends on the degree to which you are able to trust in the promises of God at that moment of time.


There is no doubt in the mind of God; it is only in your mind.


What can you do to increase your faith?

Romans 10:17: Soak yourself in the promises of the Word of God.


When do you normally begin to question your salvation?


When you have a Romans 7:14-24 experience in real life. Remember Paul’s question in verse 24 is not who will deliver me from this predicament, but who will deliver me from this body of death for he knew that until we are removed from this body we shall continue to experience this conflict with sin.


So learn to accept the reality of Romans 7:25 and in the ‘NO CONDEMNATION ZONE’ of Romans 8:1


  • Revelations 12:10: Guilt Trip


Satan is known as the accuser of the brethren. If he can ensure you are guilty, he has succeeded in making you a defeated Christian – you will be of no use. [2 Cor.12: 7-9] Learn to put on the garments of righteousness that have been given to you. [Zechariah 3: 1-5] If you sin, quickly confess and return to your loving Father who waits for you.


The Past, Present and Future Aspects of Salvation/Sanctification


PAST

PRESENT

FUTURE

You have been saved

Your are being saved

You will be saved

From the

Punishment of Sin

From the

Power of Sin

From the

Presence of Sin

Positional Sanctification

Progressive Sanctification

Perfect

Sanctification

This happened the moment you received Jesus Christ

This is to be your daily experience

2 Peter 1: 3-8

This we shall be when we see Him

Hebrew 10:10

2 Cor. 3: 18

Eph. 5.27

Romans 8: 1

Phil. 2: 12

Jude 24

The Anointing, Baptism, Filling and Receiving of the Holy Spirit

Introduction

1. Our approach in determining what the New Testament teaches on any particular subject should be to first locate all the passages in the New Testament that refer to that subject and then formulate our understanding of what the doctrine is.
2. We do not have the freedom to mix up the terms that the Scripture uses differently to refer to different activities of the Holy Spirit. In doing so we end up being mixed up in our doctrinal understanding.

The Anointing of the Holy Spirit

There are only three verses that refer to the Anointing of the Holy Spirit in the New Testament with reference to believers. [There are other passages that refer to the anointed one, the Messiah] All these three verses only use the term ‘anointing’ though we may safely allow that it refers to the anointing of the Holy Spirit.

1. 2 Cor.1: 21: The only truth we can derive from this verse is the answer to the question: Who is responsible for our anointing? The answer is God.
2. 1 John 2: 20 and 3. 1 John 2: 21
Both these verse reveal the purpose of the anointing: that we may know truth from error

This purpose agrees with the promise for which the Holy Spirit was sent as given in John16:13

This is all that the New Testament teaches on the anointing of the Holy Spirit. Any teaching beyond this is outside of what the New Testament teaches.

So with regard to the Anointing of the Holy Spirit we can conclude:

• It is God (the Father) who anoints us: He is responsible.
• We have not been given any command or responsibility to seek or attain the anointing of the Holy Spirit.
• 2 Cor.1: 21 was written to the Church at Corinth which included carnal, divisive and immature believers. No distinction is made to indicate that some were anointed and others were not anointed.
• The purpose of the anointing is that we may be able to discern truth from error, fulfilling the promise of the Lord Jesus Christ in John 16:13 that when the Holy Spirit comes He will guide us into all truth.

The Baptism of the Holy Spirit

There are only seven passages that refer to the Baptism of the Holy Spirit in the New Testament.

1. Mathew 3:11
2. Mark 1:8
3. Luke 3:16
4. John 1:33

All these four passages are the promise of the Baptism of the Holy Spirit. They teach us that Jesus Christ is responsible to baptise believers with the Holy Spirit and non-believers with fire.

5. Acts 1:4,5

Here too the promise is repeated, but the timing of its fulfilment is also mentioned: ‘a few days from now’
This group of believers, the early disciples, were therefore asked to wait in Jerusalem for its fulfilment.
The commandment to ‘wait’ for the Baptism of the Holy Spirit has not been repeated to any other group of believers at any other time.

6. Acts 11:15-17

Here the promise of the Baptism of the Holy Spirit is once again recalled. The context of Peter recalling this promise is given in Acts 11:1,2...The issue was whether Gentiles can be accepted into the Body of Christ: the church.

7. 1 Cor.12:13

This passage gives light into the purpose of the Baptism of the Holy Spirit: to make us ONE BODY. The tense of the phrase: ‘we have all been baptised’ is the aorist tense in Greek language which is used when we want to refer to a onetime event, the effects of which continue. This can be collaborated with Ephesians 2:11-16. So the Baptism of the Holy Spirit is a one time historical event, which took place on the Day of Pentecost. Its purpose was to make us all (without distinction) ONE BODY, breaking once-for-all the barrier that hither to existed between Jews and Gentles.

Illustration:

India was declared independent on 15th August 1947: A one time historical event. Those born after 1947 did not have to individually struggle for independence and gain the benefits of independence for themselves. The effects of that one time historical event continued on all who came after 1947.

Likewise, the Baptism of the Holy Spirit took place on the Day of Pentecost and I do not have to do any thing new to benefit from its effects. The moment I am born again I become part of that One Body: the Church.

Even after the Declaration of Independence in India, there were certain pockets where local kings ruled. These were later brought under the nation separately. So it was with Samaritans, Gentiles, and the disciples of John (who represent Old Testament saints). The first entry of these groups into the One Body was marked by special events as we shall study later.

The Filling of the Holy Spirit

There are 14 passages in the New Testament that refer to the filling of the Holy Spirit. In each case we shall consider who was filled and what was the result?



No. Passage Who? Result?

1 . Luke 1:15 - John - v 16: Ministry
2 . Luke 1: 41 - Elizabeth - v 43: Discernment
3 . Luke 1:67 - Zechariahs - Prophecy
4 . Luke 4:1 - Jesus - Overcame the devil
5 . Acts 2: 4 - The 120 - Other tongues
6 . Acts 4: 8 - Peter - Preached the Word
7 . Acts 4:31 - Early Disciples - Bold Preaching of the Word
8 . Acts 6: 35 - Stephen - v 7: Evangelism; To Serve
9 . Acts 7:55 - Stephen - Saw Gods Glory
10 . Acts 9: 17,18 - Paul - Obeyed in Baptism
11 . Acts 11:24 (22) - Barnabas - Many added
12 . Acts 13: 9 Paul - v 10: Bold Rebuke
13 . Acts 13:52 - Disciples - Joy
14 . Eph. 5:18-21 - You and Me - Singing from the heart, Thanksgiving always for all things, Submission

What we may conclude with regard to the filling of the Holy Spirit:

1. Being filled with the Holy Spirit is a commandment given to us. It is our responsibility.

2. Peter, Stephen, Paul, etc were filled repeatedly. Being filled with the Holy Spirit is not a one time ‘Second Blessing’ for a believer; it is to be a repeated experience.

3. Among the 14 passages where filling is referred to in the New Testament, speaking in other tongues was the result only in one of the 14 cases. Therefore while speaking in other tongues can be the evidence of having been filled with the Holy Spirit, it is wrong to insist that speaking in tongues is the one and only visible evidence of being filled with the Holy Spirit. Any of the other 14 plus results may follow when a believer is filled with the Holy Spirit.

4. Nowhere in the New Testament do we find a person saying, 'I am filled with the Holy Spirit'. It was others who discerned the filling of the Holy Spirit and reported it. The believer who is filled with the Holy Spirit may never realise it himself. It would be others who would take notice of the person’s filled status.

5. To be filled with the Holy Spirit is to be controlled by the Holy Spirit. To be filled with the Holy Spirit, one must confess all known sin and yield to the Lordship of the Holy Spirit.


Receiving of the Holy Spirit

There are five passages to be considered in studying about the Receiving of the Holy Spirit.

Passage 1: John 20:22 - The 10 disciples
How did they receive the Holy Spirit?
Read from v 19 onwards: When Jesus Christ breathed upon them

Passage 2: Acts 2: 38,39 - The 3000 Jews
How did they receive the Holy Spirit?
V 41: When they received Gods Word

Passage 3: Acts 8: 12-19 - The Samaritans
How did they receive the Holy Spirit?
v 17: When hands were laid upon them; in spite of receiving Gods Word in v 14

Passage 4: Acts 10: 44-48 - The Gentiles
How did they receive the Holy Spirit?
v 44: While they were hearing the Word with believing hearts; before baptism

Passage 5: Acts 19: 2-6 - Johns Disciples (Comparable to OT Saints)
How did they receive the Holy Spirit?
v 6: When hands were laid upon them; after baptism: Note the question in v.2

What do we learn?

The process of receiving the Holy Spirit was different each time for each group.

So how can we go about making the doctrine as applicable to us?

We need to ask to which of the above groups we can identify with.

The answer is: Gentiles

How then did they receive the Holy Spirit?

The answer is: While they were hearing the Word with believing hearts; before baptism.

So it is to be with us.

To confirm, we check with the teachings in the epistles. What is taught about receiving the Holy Spirit in the epistles written to Gentile churches?

• Galatians 3:2,14
• Romans 8:9 B

So we received the Holy Spirit when we received the word with believing hearts.

Conclusion:

Most Pentecostals are probably referring to an experience of the filling of the Holy Spirit when they refer to their experience of the anointing/baptism of the Holy Spirit. When we study about the ANOINTING, BAPTISM, FILLING AND RECEIVING OF THE HOLY SPIRIT, we must be careful not to mix up what the Word of God has precisely termed differently.

Believers Baptism

There are three specific water baptisms mentioned in the New Testament:

· Baptism administered by John the Baptist: This was indicative of one’s repentance of sins and anticipation of the Messiah (Mathew 3:2). It was not accepted as valid in the Church age (Acts19:1-7)

· Baptism of Jesus Christ: This was different from the rest as no repentance of sin was involved. Jesus Christ was simply fulfilling the righteousness of God by identifying Himself with the lost humanity (Mathew 3:15)

· Believers Baptism: This was instituted by Jesus Christ and is meant for all believers in Christ until the end of the age.

This study is limited only to Believers Baptism.

Who is to be baptised?

In Acts 8:36,37 we read of the Ethiopian Eunuch asking Philip: ‘What prevents me from being baptised?’ Philip replies: ‘If you believe with all your heart, you may...’ This was the one and only condition. To this the Eunuch replied: ‘I believe that Jesus Christ is the Son of God’...and he was immediately baptised.

Only those who have put their personal trust in Jesus Christ for salvation are qualified to be baptised. Every instance of baptism in the New Testament clearly proves this point. (Mathew 28:19; Acts 2:41; 2:37,38; 8:12; 8:36,37; 18:8, etc.)In the New Testament there is no provision for baptism of the unsaved. There is no provision for baptism by proxy. There is no provision for baptism of the unbelieving children of believing parents. Baptism is only for born again believers.

Why be baptised?

Jesus Christ commanded it in Mathew 28:19,20 as an ordinance that would continue to be applicable till the end of the age. In that verse itself, Jesus Christ emphasised the need for the disciples not merely to be taught, but to be taught to obey. If we love Him, we will obey Him (John 14:14; 1 John5:3). Plain and simple, baptism is an act of obedience to the Lord Jesus Christ and doing so leads to a clear conscience (1 Peter 3:21).

What does Baptism signify?

Baptism symbolises spiritual regeneration (Romans 6:3,4,11, Colossians 2:13). Baptism does not regenerate anyone. It displays symbolically and outwardly a spiritual reality that that has taken place within. In baptism the believer identifies with the atoning work of Jesus Christ. Declaring himself dead with Christ a believer steps into the waters of baptism. Going down into the waters, he proclaims his burial with Christ. Rising from the water after immersion is a picture of his resurrection with Christ.

Mode of Baptism

Baptism is to be by immersion and not by sprinkling for the following reasons:

1. Being true to the Word Meaning

The English word ‘baptism’ is a transliteration of the Greek word ‘baptismos’. The verb form ‘baptizo’ means in Greek to dip, to plunge or to immerse. Those who translated the King James Version of the Bible were Anglicans. They knew that if they translated the word as ‘immersion’ they will face the fury of the Anglican Church which practiced infant baptism by sprinkling. To avoid the conflict, they transliterated the word as ‘baptism’ and left it to the denominations to interpret the doctrine. The Greek Orthodox Church, though practicing infant baptism, does so by immersion of their infants for they know the meaning of the Greek word ‘baptiso’!

2. Being true to the Biblical Symbolism of Baptism

The symbolism of baptism which was detailed earlier can be justified only by immersion and not by sprinkling.

3. Being true to the New Testament Indicators

When we look at Mathew 3:13-16 and Acts 8:36-39 we see that the baptiser and the one to be baptised went into the water for baptism. This would not have been necessary if baptism were by sprinkling. In John 3:23 we read of John baptising at a particular location because there was plenty of water there – a requirement not needed if the mode of baptism was by sprinkling.

Baptism does not save


A sinner is saved only by faith in Jesus Christ. This is by grace and not by works. At the same time we do not find in the New Testament cases of a believer who having put his trust in Jesus Christ, remains un-baptised, except of course the thief on the cross. This exception cannot be used to justify a norm. But the exception does stand to prove that baptism was not necessary for salvation. Jesus Christ assured the thief in Luke 23:43: ‘I tell you with certainty, today you will be with me in Paradise’.


Baptism in whose name?

Baptism must be administered ‘in the name of the Father, the Son and the Holy Spirit’. There are some who teach that baptism ought to be in the name of Jesus Christ alone. As proof they cite Acts 2:38. This verse is part of the gospel message by the Apostle Peter. It means ‘by the authority of Jesus’ or as per the commandment of Jesus which. The right formula for baptism was given by the Lord Jesus Christ himself in Mathew 28: 19, 20.

What does the New Testament teach about Infant Baptism?

Those who advocate infant baptism justify the practice by misinterpreting certain portions of the New Testament like:

Acts 10:47, 48: There is no indication that the household of Cornelius included infants. To base a practice of the church on silence is very dangerous. The passage instead indicates that Peter ordered only those who had received the Holy Spirit to be baptised.

Acts 16: 31-33: The Philippian Jailor was baptised along with his household. But does that prove that the household included infants? Instead everything in the passage indicates that all in the Jailors household were old enough to listen to the preaching of the gospel (v.32), to fulfil the requirement for salvation (v.31). The gospel was accepted by the Jailor and all in his household (v.34). The whole family was baptised because the whole family had believed.

Acts 16: 14, 15: Lydia and her household were baptised. It is true that it is not stated that the ‘household’ believed. However it is purely presumptuous to say that there were infants in the house.

The principles of interpretation of Scripture require that the unclear or doubtful passages be explained by the clear passages on the subject. When the New Testament clearly indicates elsewhere that believing in Jesus Christ is the one requirement for baptism, it would be wrong to forgo this requirement to include infants who are unable to put their personal trust in the Lord Jesus Christ as eligible candidates for baptism.

Circumcision

The advocates of infant baptism sometimes claim that infant baptism replaced the Old Testament ritual of circumcision done in accordance the Old Testament requirement for every Jewish boy on the eighth day. This argument reflects a very faulty understanding of the Scriptures. With the finished work of Jesus Christ on the cross of Calvary, the Old Testament circumcision, temple, altar, sacrifices, priesthood, Sabbath, etc. were all done away. God was no longer dealing with the Jewish nation exclusively but had opened up His programme for all nations and language groups, irrespective of their sex. Moreover why is it that those who came to the faith from a Jewish background, who had already been circumcised, were again baptised by the early Church?

Conclusion

Baptism has no saving merit. However, baptism as an act of obedience is meant to have a logical and chronological priority among all that Jesus Christ has commanded (Mathew 28:19, 20). Baptism is not an act of getting membership into a particular church, but those who got baptised continued to devote themselves to what the apostles were teaching, to fellowship, to the breaking of bread, and to times of prayer (Acts 2:42). In Acts 10:46-48 we read Peter ‘commanded them to be baptised’. Baptism was not left as a matter of option or left to the choice of those who had put their faith in Jesus Christ.