18 April 2014

An Evangelical Response to the LGBT QIA coalition

The Indian government seems to be swiftly moving towards accepting same-sex marriage as legal. In the discussions, the term ‘homosexual’ has for good reason been replaced by the term: LGBT – an acronym for Lesbian, Gay, Bisexual and Transgendered (‘trapped’ in a wrong body). This acronym actually helps to clarify the multiple sexualities whose representatives have banded together to seek legal recognition and relief from stigma and shame. We probably need to add a few more letters to the acronym to make the label read as LGBT QIA - a more inclusive coalition, by adding references to Queer (or Questioning), Intersex individuals – the few whose bodies are born gender-ambiguous and Asexual persons - who find their sexuality ill-defined by the existing heterosexual or homosexual categories.

In reality, there is only one conviction that can hold this coalition of disparate human experiences together. And it is the irrelevance of bodies - specifically, the irrelevance of biological sexual differentiation in how we use our bodies.

What unites the LGBT QIA coalition is a conviction that human beings are not created male and female in any essential or important way. What matters is not one's body but one's heart—the seat of human will and desire, which only its owner can know. And, therefore, we are challenged: how dare we speak against any person's heart? It is not his or her personal human right.

I for one believe, based on the Bible that God made man, male and female and that marriage is between one man and one woman. Because I take this position, there is going to be great antagonism toward me. I will be seen as un-enlightened, not in tune with the times and may be even homophobic. That’s okay. If need be, I am willing to hold on to that position at a great social cost, at least for the foreseeable future.

To uphold a biblical ethic on marriage is to affirm the sweeping scriptural witness that God made man in His image, male and female and that the creation of humanity as male and female was declared by God as being "very good". Sexual differentiation (along with its crucial outcome of children, who have a biological connection to two parents but are not mirror images of either one) is not an accident of evolution or a barrier to fulfilment. It is in fact the way fruitfulness, diversity, and abundance are sustained in the world.

Can I hold this position and love my LGBT QIA neighbours? Yes. True, the vast majority of Christians are completely unequipped to handle someone who is same-gender attracted. You may have been a drug dealer, alcoholic, a thief, or even a murderer, but in Christ Jesus, you can find forgiveness for your sins. Likewise, a person, who experiences same-sex attraction and handles it in accord with God's revealed will, can be confident of God's love and is in a perfect position to be the recipient of the full measure of God's grace. Unfortunately, finding a church that will accept you just as Jesus Christ accepts you may be difficult in the real world. Just as there exists Alcoholics Anonymous to cater to those struggling with alcoholism, and just as there exit specialised ministries to cater  children, students, aged, handicapped, etc, the Christian community should initiate specialised ministries that can understand and effectively cater to the needs of our LGBT QIA neighbours.

In 1 Corinthians 6:9,10 Paul lists homosexual practices alongside a list of other immoral behaviours like greed, extortion, idolatry, robbery, etc. If we were to attempt an acronym for the various immoral behaviours listed there in, we would end up with the alphabet: A for adultery, B for buggery (Sodomy), C for covetousness, D for deception, E for effeminate, F for fornication, H for homosexuality and so on. In other words, it is an issue of activity, and not an issue of identity. It is a form of bondage to redefine activity as an identity, and say, This is your identity. You can't escape it, when in reality it has to do with activity. In v.11 Apostle Paul goes on to say that some of those who were now members of the Church at Corinth had a back log of such immoral behaviour. They were at that time disqualified for the kingdom of God; but now that had found justification in Jesus Christ sufficient for their sanctification.

There is in fact just one common label or identity for all those who practice immoral behaviour – we are all sinners. When we come to Christ Jesus and find in Him forgiveness for our sins, we get a new identity: Children of God – fully accepted and eternally loved by God. This potential change of identity is open to all sinners, without any discrimination to those who find themselves in the LGBT QIA coalition. God hates the sinful behaviour, but God loves the sinner.

In some ways we are all queer. In the depths of our heart, our yearnings, especially those bound up with our sexuality, are hardly ever fully satisfied by the biblical model of one man and one woman yoked together for life (even though, there is no doubt that in the present fallen world, that is the least destructive and most sustainable model – the best for humanity and therefore part of the moral will of God for mankind on earth). C.S. Lewis said over 50 years ago, ‘If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.’ I belong to that remnant, perhaps small or perhaps substantial, who will continue to teach that we are created male and female, to bless the marriages that reunite those two broken halves, and to remind all, married and unmarried, that "in the resurrection they neither marry, nor are given in marriage" (Mathew 22:30) - that ultimately our earthly struggle with our sexuality only reflects the reunion promised between the Creator and his image bearers. Along the way, we all will be queer, groaning as we await the redemption of our bodies.




Living Holy in an Entertainment Saturated World

We live in a world where entertainment has a profound influence on our everyday lives. Entertainment almost dominates our every waking moment and large television screens stalk us wherever we go – be it the barber shop, super market, airport departure terminal or railway station platform. Added to this are social media, video games, televised sports, and MP3 players – all of which have introduced us to a culture of passive solitary consumption.

Are these healthy or unhealthy for those of us seeking to follow after Jesus Christ?

This question is not new, but the answer is not simple either.  

On one hand we need to carefully guard ourselves from becoming victims of the seductive power of entertainment knowing that our warfare is with such ‘powers and principalities’ (Ephesians 6:12*) and our goal is to bring every thought into captivity to the obedience of Christ (2 Corinthians 10:5). We ought not to allow ourselves become addicted to any form of entertainment or social media and we should consciously refuse its constant quest for primacy in my life. (1 Corinthians 6:12)

On the other hand we should know that as people who have been set free by the truth (John 8:32,36) we do have the permission, occasionally, to sit back and relax, and enjoy entertainment. By doing so we may actually strip entertainment of its dangerous aspirations to rule over us and enjoy God's goodness and abundance.

But the long term influence of entertainment on such passive relaxed involvement must not be trivialised. The thoughts we allow into our minds ultimately influences our life style (Romans 12:1,2). What we believe will ultimately determine the way we live.  So we have to evaluate all things from a perspective and value system that is from above (Colossians 3:2).

I have never been a movie buff and can count all the movies I have ever seen till date on my ten fingers. Yet I did see a couple of films like Gandhi and Jurassic Park multiple times. They were rich with meaning, insight, and value for our lives. (1 Corinthians 10:23). Recently Aamir Khan in an interview published in THE HINDU asserted that cinema can be a tool for moral edutainment. The art-for-art’s sake school may object, and maintain that art is a pure experience that cannot be mixed up with any agenda. But I do believe that every piece of art comes from a particular world view, even if not consciously acknowledged, and therefore does carry with it an agenda always. Society is best served by artists who elevate and ennoble, rather than by those who claim to merely entertain.

We need to shun entertainment that diminishes or denies moral values and yet we also need to affirm entertainment that expresses or enhances true values. But in reality, sometimes even within a single song, or movie, or media form, we find both of these processes happening. So we have to be very discerning and tread carefully. (1 Peter 2:16)

Facebook and Twitter have absolutely revolutionized the way we interact socially, process news, experience live events, foster movements, and engage in communal real-time discourse. We should learn to make our presence there and use such media for the glory of God and the expansion of His kingdom on earth. (1 Corinthians 10:31; Mathew 6:33)

Entertainment and social media can facilitate idolising people; systems and/or material goods seeking with un-satiable thirst for more and more worshipers or followers. But we must not resign ourselves to the idea that entertainment is only an idol manufacturing unit. Instead, we can always work toward re-routing entertainment and social media to point away from itself (or oneself) by creative, thoughtful and intentional engagement. Then it might become not be a thing to be worshipped, but an aid in our worship and service of the Ultimate source of all things good, true, and beautiful (Philippians 4:8). If some among us find our calling with such intentional engagement in the world of entertainment, who am I to judge? (Romans 14:4)

God wants us to be in the world, but not of the world (John 17:15,16). He wants us to live blameless in the midst of this crooked and perverse generation (Philippians 2:15,16).

Towards that end, may our feet point.


[* Reading the Bible references given and mediating on them in the context of this particular topic can be a very rewarding exercise]

Thoughts on Contemporary Christian Music and Worship

Music has been defined as the art or science of combining vocal or instrumental sounds (or both) to produce beauty of form, harmony, and expression of emotion.Music can be used as a means through which a single person or a group can express their feelings of worship. But the reverse is not true. Worship cannot be used as a means to promote our liking for music.We are to love our God with all our heart and soul and body. Music helps us to integrate our mind, our emotions and our body into a single act of worship unto God. When we express our words, it must be accompanied by the right emotions and the appropriate non-verbal expressions.  

But what actually makes music Christian? Imagine yourself listening only to a sound track (no vocals). How would you know if it was Christian music or not unless you knew beforehand that the sound track was associated with the lyrics of a Christian song? So the defining element is the lyrics. It is the content of a song that primarily decides the world view it represents.

There can be occasions when attributed meaning makes sense. Year’s back one of my favourites was a song called ‘Thank you Daddy’. The lyrics of that song have so much meaning to it and it clearly portrays a picture of a loving father. Now the original composer of the song may have written it as an ode to his own dad. But as one who had tasted the love of the Heavenly Father, I was able to sing the same song attributing the words of that song to God. Thus a secular song became to me a very meaningful Christian devotional because of the meaning I had attributed to the lyrics.

Tastes in music and styles keep changing from generation to generation. Songs based on pub tunes of the William Booth era are now classified under Old Favourites in Christian Hymn Books. What is music to some is irritable noise to others. Despite the ever changing generational preferences, what should remain important is that the lyrics of the song be true to the Biblical world view and clear enough for the singer to comprehend and identify with. If the sound and volume of the instruments deafen out the words, the purpose of the song is questionable...even though some would try to justify this as making a joyful noise before the Lord - a common refrain in the King James Version of the Psalms.

In some Christian concerts the worship leaders are often the focus of a lot of attention. Can worship leaders learn to facilitate the congregation to worship God in truth and in Spirit without attracting attention to themselves? Well, I think even good preachers have to bear with this same challenge.

After a church service, we sometimes ask the question: Did you enjoy the worship? It sounds as if we go to church to evaluate the worship and allot marks on the preacher and worship leader. The truth is that God is seated as the audience and we are being evaluated as to how true our worship is unto God. God is the one doing the evaluation and we are the subjects. The right question to ask is not 'Did you enjoy the worship?' but 'Was God pleased with your worship?'Any deed is only good if it serves the purpose it is meant for. A worship session is questionable when people only enjoy the music but fail to worship God. It is similar to junk food.It tastes and feels good, but has no nutritional content at all. The tune, musical instruments or voice will not worship God. Only the heart does.

The proof that the pudding is in the eating! The proof of true worship is that it reaches God. If it is only limited to the walls of the building and restricted by our words and actions - then our so called expressive worship may end up being mere entertainment. Sadly many gatherings are concentrating on how entertaining it is for the human mind. There is no harm in the session being entertaining (in the sense of being interesting and not boring) but that factor alone will not serve the purpose of worship. You can enjoy worshiping God and it should necessarily be so for a genuine Christian. But remember – do not concentrate on the beat, the sound, the rhythm, the voice, the tune or the mood music creates. Rather concentrate on the content i.e. the lyrics of the song and what you are telling God from your heart. If not, it’s just entertainment again.

I sometimes wonder about the singing of songs by professionals who don’t necessarily share the conviction of the song. Just imagine a group of professional singers who do not have a personal faith in Jesus Christ singing the song ‘Jesus… Name above all names, Beautiful Saviour’. A true believer may be led by their singing to glorify God from his or her heart while the singers themselves may simply have focused on singing it well.

As a true Christian, what is most important is the motive and purpose of our singing. Are we singing unto the Lord from our hearts? Or are we singing to impress others? Are we singing to climb the ladder in our popularity rating as a band or are we singing to glorify God? Name, fame, popularity, fan following, money, etc. are all self-serving while Jesus Christ made it very clear that He came to serve and not to be served. Being filled with the Spirit we are to speak to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord. (Ephesians 5:18, 19). It is what happens in the heart, which God is most concerned about.

Do musicians stir up the emotions of the audiences? Yes, they do. Don’t preachers do so too? Through the preaching of the Word and music we are to address the mind, the emotions and the will of the people to facilitate a closer walk with the Lord.

I sometimes wonder about the repetitions of the same one line of a song. For instance, when the song 'God is good ' is sung during worship, the line 'God is good all the time and all the time God is good ' is often sung over and over again. In a public gathering, how appropriate can the repetitions be?  In Mathew 6:7 Jesus Christ has warned us not to use vain repetitions in prayers – songs are often prayers sung. As long as repetitions are from the heart and done meaningfully, all is well. In Psalms 136 the words ‘for His mercy endures forever’ are repeated 26 times in 26 verses.

After a music programme can we rejoice in our performance? God after having completed His creative activity sat back and evaluated it and said, “It is good”. We too can and must evaluate before the Lord what we have done. We can be justified in rejoicing in a job done well. We can be humble enough to receive words of appreciation but we will also have to be very careful lest we become proud in our own abilities. In the secret chambers of our heart, let us learn to take the crowns and trophies that are given to us and place them at the feet of the Lord Jesus Christ.


In Luke 10:20 Jesus Christ warned His disciples not to rejoice in successful ministry or outstanding performances but rather to rejoice in the fact that our names are written in heaven. As humans this is not easy. But it serves as a guidepost, for the happiness of happenings will pass and high spirits will give way. The fact that our names are written in heaven is what should spur our true rejoicing.