18 April 2014

An Evangelical Response to the LGBT QIA coalition

The Indian government seems to be swiftly moving towards accepting same-sex marriage as legal. In the discussions, the term ‘homosexual’ has for good reason been replaced by the term: LGBT – an acronym for Lesbian, Gay, Bisexual and Transgendered (‘trapped’ in a wrong body). This acronym actually helps to clarify the multiple sexualities whose representatives have banded together to seek legal recognition and relief from stigma and shame. We probably need to add a few more letters to the acronym to make the label read as LGBT QIA - a more inclusive coalition, by adding references to Queer (or Questioning), Intersex individuals – the few whose bodies are born gender-ambiguous and Asexual persons - who find their sexuality ill-defined by the existing heterosexual or homosexual categories.

In reality, there is only one conviction that can hold this coalition of disparate human experiences together. And it is the irrelevance of bodies - specifically, the irrelevance of biological sexual differentiation in how we use our bodies.

What unites the LGBT QIA coalition is a conviction that human beings are not created male and female in any essential or important way. What matters is not one's body but one's heart—the seat of human will and desire, which only its owner can know. And, therefore, we are challenged: how dare we speak against any person's heart? It is not his or her personal human right.

I for one believe, based on the Bible that God made man, male and female and that marriage is between one man and one woman. Because I take this position, there is going to be great antagonism toward me. I will be seen as un-enlightened, not in tune with the times and may be even homophobic. That’s okay. If need be, I am willing to hold on to that position at a great social cost, at least for the foreseeable future.

To uphold a biblical ethic on marriage is to affirm the sweeping scriptural witness that God made man in His image, male and female and that the creation of humanity as male and female was declared by God as being "very good". Sexual differentiation (along with its crucial outcome of children, who have a biological connection to two parents but are not mirror images of either one) is not an accident of evolution or a barrier to fulfilment. It is in fact the way fruitfulness, diversity, and abundance are sustained in the world.

Can I hold this position and love my LGBT QIA neighbours? Yes. True, the vast majority of Christians are completely unequipped to handle someone who is same-gender attracted. You may have been a drug dealer, alcoholic, a thief, or even a murderer, but in Christ Jesus, you can find forgiveness for your sins. Likewise, a person, who experiences same-sex attraction and handles it in accord with God's revealed will, can be confident of God's love and is in a perfect position to be the recipient of the full measure of God's grace. Unfortunately, finding a church that will accept you just as Jesus Christ accepts you may be difficult in the real world. Just as there exists Alcoholics Anonymous to cater to those struggling with alcoholism, and just as there exit specialised ministries to cater  children, students, aged, handicapped, etc, the Christian community should initiate specialised ministries that can understand and effectively cater to the needs of our LGBT QIA neighbours.

In 1 Corinthians 6:9,10 Paul lists homosexual practices alongside a list of other immoral behaviours like greed, extortion, idolatry, robbery, etc. If we were to attempt an acronym for the various immoral behaviours listed there in, we would end up with the alphabet: A for adultery, B for buggery (Sodomy), C for covetousness, D for deception, E for effeminate, F for fornication, H for homosexuality and so on. In other words, it is an issue of activity, and not an issue of identity. It is a form of bondage to redefine activity as an identity, and say, This is your identity. You can't escape it, when in reality it has to do with activity. In v.11 Apostle Paul goes on to say that some of those who were now members of the Church at Corinth had a back log of such immoral behaviour. They were at that time disqualified for the kingdom of God; but now that had found justification in Jesus Christ sufficient for their sanctification.

There is in fact just one common label or identity for all those who practice immoral behaviour – we are all sinners. When we come to Christ Jesus and find in Him forgiveness for our sins, we get a new identity: Children of God – fully accepted and eternally loved by God. This potential change of identity is open to all sinners, without any discrimination to those who find themselves in the LGBT QIA coalition. God hates the sinful behaviour, but God loves the sinner.

In some ways we are all queer. In the depths of our heart, our yearnings, especially those bound up with our sexuality, are hardly ever fully satisfied by the biblical model of one man and one woman yoked together for life (even though, there is no doubt that in the present fallen world, that is the least destructive and most sustainable model – the best for humanity and therefore part of the moral will of God for mankind on earth). C.S. Lewis said over 50 years ago, ‘If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.’ I belong to that remnant, perhaps small or perhaps substantial, who will continue to teach that we are created male and female, to bless the marriages that reunite those two broken halves, and to remind all, married and unmarried, that "in the resurrection they neither marry, nor are given in marriage" (Mathew 22:30) - that ultimately our earthly struggle with our sexuality only reflects the reunion promised between the Creator and his image bearers. Along the way, we all will be queer, groaning as we await the redemption of our bodies.