15 June 2013

Responding to Social Issues: The Mother Teresa Model

Mother Teresa has always been to me an inspiration in terms of what a single feeble woman could do in alleviating the miseries of this fallen world. She considered herself just ‘a pencil in God’s hand’ and was convinced that God was using her ‘nothingness’ to show His greatness. She has exemplified for me a model of what Jesus Christ meant when he said in Mathew 5:16: ‘...others will see the good that you do and will praise your Father in heaven’.

At the young age of 18, when Mother Teresa (at that time, her name being Gonxha Agnes Bojaxhiu) left her home to commence her life as a missionary, these were the parting words of her mother to her: ‘Put your hand in His [Jesus’] hand, and walk alone with Him. Walk ahead; because if you look back you will go back.’

Few years later when Mother Teresa was trying to persuade her Bishop to allow her to start the Missionaries of Charity, she wrote to him saying: ‘God is calling me – unworthy and sinful that I am....to leave that what I love and expose myself to new labours and sufferings which will be great, to be the laughing stock of so many – especially religious – to cling to and choose deliberately the hard things of an Indian life – to choose loneliness, ignominy and uncertainity. If the work begins, there will be plenty of humiliations, loneliness and suffering for me. Self denial and abnegation will be the means to our end – There will be disappointment – but the good God wants just only our love and our trust in Him.’

In another letter, Mother Teresa wrote about herself: ‘By nature I am sensitive, love beautiful and nice things, comfort and all that comfort can give – to be loved and love – I know that the life of a Missionary of Charity – will be minus all these.’

The Bishop in charge of Mother Teresa was still weighing whether her proposal to start the Missionaries of Charity was leaving ‘a certain good for an uncertain gain’.  He asked her to explain the parameters of success in her proposed model. Mother Teresa replied to the Bishop with these words: ‘I don’t know what the success will be – but if the Missionaries of Charity have brought joy to one unhappy home - made one innocent child from the street keep pure for Jesus - one dying person die in peace with God – don’t you think, Your Grace, it would be worth while offering everything – just for that one - because that one would bring great joy to the heart of Jesus.’

Mother Teresa also wrote to the Bishop requesting him not to dilute the standards of poverty that she had chosen as the very means to her end. These are her words to the Bishop: ‘I would be grateful if I could know regarding that absolute poverty, how far would you insist on lessening or rather making easy that poverty – which for us has to be the means to reach our end? By absolute poverty I mean real and complete poverty – not starving – but wanting – just only what the real poor have – to be really dead to all that the world claims for its own...’ 

Beyond providing care for the downtrodden and outcasts of human society, Mother Teresa was willing to embrace their material and spiritual suffering, their state of being unwanted, unloved, and uncared for.

Mother Teresa used to urge her team: ‘Don’t look for big things, just do small things with great love...the smaller the thing, the greater must be our love’. She lived this principle in whatever she was doing throughout the day. Whether it was ‘big’ or ‘small’ mattered not to her; everything she did was an opportunity to love.

What are the success parameters for us today? How does the Mother Teresa model compare with our models of responding to social issues today? Have we in Christendom, conformed to the ways of the world by adopting a business model to address the social issues of our day? In Mark 11: 15 to 17 we read of Jesus Christ saying: Is it not written, "My house shall be called the house of prayer for all nations?" But you have made it a den of thieves. Has the time come for Jesus Christ to purge some of our so called efforts for the upliftment of the poor and the downtrodden? Has the time come for Jesus Christ to enter and cast out those who make monitory gain in name of social action and spirituality? And to overthrow the tables of the money-changers and the seats of those who sold ‘doves’.

The Mother Teresa model will always remain a high water mark in the history of Christian missions for the poor.